Theocracy


 * For the metal band, refer to Theocracy (band).
 * For the computer strategy game, refer to Theocracy (computer game).

An objective explanation of what a theocracy is or in what sense that term is used has to deal with two very different approaches.
 * For believers in a religion whose institutions have been more or less equated with the state's institutions in a theocracy, a theocracy is a form of government in which the divine power (in monotheisms the one God) governs an earthly human state, either in person (e.g. as incarnation in a human) or, more often, via its religious institutional representative(s) (e.g. church, temple, mosque), either replacing or dominating the organs of civil government as clerical or spiritual representative(s) of god(s).
 * Most modern descriptive dictionaries explain that the word is used in most carefully edited texts in English to mean either government by immediate divine guidance (close to the usage described above) or, more commonly, as government by or subject to religious institutions and priests (or a state ruled in this way). In other words, for people who do not believe in a theocracy's religion (or feel that its religious institutions do not represent the religion well), a theocracy is a form of Gleichschaltung that purports to fulfill a divine intention but (since they do not believe in the existence of anything divine or believe this religion is heretical) instead simply fulfills the goals of the ruling priests.

History of the concept
The concept of theocracy was first coined by Josephus Flavius in the 1st century. He defined theocracy as the characteristic government for Jews. Josephus' definition was widely accepted until the enlightenment era, when the term started to collect more universalistic and undeniably negative connotations, especially in Hegel's hands. After that, the word "theocracy" has been mostly used to label certain politically unpopular societies as somehow less rational or developed. The concept is used in sociology and other social sciences, but the term is often used in an overly broad manner, especially in popular rhetoric.

Current states with theocratic aspects

 * Caesaropapist regimes, where the state dominates the religious institutions, do NOT qualify

Iran
Most observers consider Iran a mullahcracy, since the elected president and legislature are constitutionally subject to the supervision of two offices reserved for Shiah clerics: the Supreme Leader of Iran (Rahbar) and the Guardian Council, which even decide who may run for office. The Supreme Leader is considered as the ultimate head of state and government, whereas the President is granted as the prime executor of policy. Not every "Islamic Republic" is necessarily a theocracy, though, since in some power is effectively in the hands of a military-backed regime.

Norway
While Norway's population is relatively non-religious in their day-to-day lives, the Norwegian state retains a few vestigial religious overtones. As in many constitutional monarchies, the Head of State is also the leader of the state church. The 12th article of the Constitution of Norway requires more than half of the members of the Norwegian Council of State to be a member of the state church. The second article guarantees freedom of religion, while also stating that Evangelical Lutheranism is the official state religion.

On July 9, 2006 a prominent member of HEF, Jens Brun-Pedersen, called for the Prime Minister to advocate the separation of church and state. He argues that the 12th article of the constitution is discriminatory, and that Norway can't criticise countries advocating sharia law when the constitution favours Lutheran members of society.

During the periods of 1997-2000 and 2001-2005 the centre-right coalition government's Prime Minister was a priest, Kjell Magne Bondevik. In these periods, the biotechnology laws in Norway were reformed into some of the strictest in the world.

England
England, and therefore the United Kingdom is a Christian Theocracy. The House of Lords has Bishops of the Church of England serving. The sovereign is also known as 'the defender of the faith'. This has been the case since the Protestant reformation in England and Queen Elizabeth's consolidation of the CoE power during her reign.

Israel
Some people see the reasons for a Jewish state as theocratic, calling on Biblical references of “the children of Israel”. The State of Israel is formally parliamentary democracy. One of the theocratic aspects are the marital courts, where each faith has its own marriage law: Muslim marriage and divorce is handled by Sharia courts, Jewish marriage and divorce is handled by Torah courts, and so on. However, for some Jews, rabbinical recognition as a Jew suffices to be entitled to Israeli citizenship, regardless of the birth place and legal ancestry or nationality.

Saudi Arabia
Saudi Arabia is run according to a version of shari'a (traditional Islamic legislation) with the Quran declared to be the constitution and is therefore sometimes classified as theocratic, but it is officially and in political fact a hereditary monarchy, with the King wielding near-absolute power and the organs of official religion subservient to them, which is rather caesaropapism: a state structure in which the government ('Caesar') is also in control of the main religious institutions.

The Vatican
The Vatican City State is theocratic in a very limited sense, since it has temporal rule over a small territory, but that is not its primary function. As per the Lateran Treaties, secular laws and practises in the Vatican follows those of Italy. The Italian Government also is charged with security for the Vatican City State, including keeping outside invaders at bay and prosecution of criminals.

Athos (The Holy Mountain) Greece
Mount Athos is the only autonomous administrative department in Greece, which is a country run according to Roman Law and is otherwise entirely a unitary state. Mount Athos is theocratic, is ruled entirely by the Monks under their own council based in the capital Karyes, and it controls who can visit. Only Orthodox Christian males are allowed to stay permanently on Athos, which consists of 20 Monastic establishments. Its spiritual leadership is the Ecumenical Patriarchate of Constantinople based in Istanbul. There is a religious police guard that has the authority to impose order, e.g. bans the playing of musical instruments by visitors. The Greek police also has authority with the monks' permission to enforce the civil law of Greece and decisions of the Patriarchate in accordance with the Canon, e.g. the decision to evict the monks of the renegade Esphigmenou monastery. Athos has upheld derogations from the EU allowing them to continue the prohibition of the entry of females (including female mammals) on the mountain. This isn't because they are male monks, but becuase the mountain is dedicated to the Virgin Mary, and this is an important historical fact of the Eastern Orthodox Church.

The Papal States -- the predecessor to the Vatican City State -- functioned more theocratically, with penalties that included excommunication.

Religious communities
Theocracy, as a form of ruling the state, should be distinguished from the internal order of a religious community. The monastic community of Mount Athos is a non-sovereign entity that governs its members under Canon Law (traditional Christian legislation) according to the Greek constitution, but it would not normally be called a theocracy since no state is governed. The Knights Hospitaller is another religious order with an internal rule, but this does not make it a theocracy. Many states incorporate elements of religious law in their civil laws, but if these laws are administered by civil courts according to the logic of the state, this does not constitute a theocratic element in their constitutions.

Historical theocracies
The largest and best known theocracies in history were the Umayyad and early Abassid Caliphate, and the Papal States. And as with any other state or empire, pragmatism was part of the politics of these de jure theocracies.

In the past, several nations of varying faiths have been deemed theocracies. Although this appraisal was occasionally inaccurate or simplistic, it does work at least in some cases. An example often given from Antiquity is Pharaonic Egypt when the king was a divine or semi-divine figure who ruled largely through priests. Properly speaking this was originally a caesaropapist order, rather than a theocratic one, since the worldly rulers took charge of religion, rather than vice versa, but once the Pharaoh (since Ramses the Great) was recognized as a living (incarnated) god both definitions concurred.

In Christianity, Geneva during the period of John Calvin's greatest influence is often classed as a Protestant theocracy. The same can be said of some sovereign prince of the church (mostly prince-bishop) regimes in Catholicism or Eastern Orthodox Christianity, but this classification is debatable as they simply unite in one office a clerical role and that of head of state and government of a feudal state (often with one or more such title(s), merged into the prelature, e.g. the bishops who who ducal or comital pairs de France) which functions in temporal matters almost identical to its hereditary counterparts. Montenegro offers a singular example of monarchs willingly turning their power to ecclesiastic authority, as the last of the House of Crnojevic (styled Grand Voivode, not sovereign princes) did, in order to preserve national unity before the Ottoman onslaught as a separate millet under an autochthonous Ethnarch. When Montenegro re-established secular dynastic succession by the proclamation of princedom in 1851, it did so in favor of the last Prince-bishop, who changed his style from Vladika i upravitelj Crne Gore i Brde "Vladika [bishop] and Ruler of Montenegro and Brda" to Po Bozjoj milosti knjaz i gospodar Crne Gore i Brde "By the grace of God Prince and Sovereign of Montenegro and Brda", thus rendering his de facto dynasty (the Petrovic-Njegos family since 1696) a hereditary one. The Papal States in Italy (and its Avignon version) were also a theocracy and ancestor of the current Vatican City State. Florence under the short rule of Girolamo Savonarola is also at times considered a theocracy.

In Islam, the period when Medina was ruled by the Prophet Muhammad is, occasionally, classed as a theocracy. By 630, Muhammad established a theocracy in Mecca. Other plausible examples of Islamic theocracy might be Mahdist Sudan and the Taliban state in Afghanistan (1996-2001). Most irregular was the non-permanent rule of the Akhoonds (imams) in the later princely state of Swat, a valley in (first British India's, later Pakistan's) North-West Frontier Province. Theocratic movements were raised in the Arab world around 1970s, after they were threatened by Israel. Reaction against Western domination was expressed by nationalism which led to Theocratic fundamentalism.

The period when Dalai Lamas ruled Tibet, especially before certain twentieth century reforms, has also been deemed a Lamaist (Buddhist) theocracy till his government was forced into exile by the People's Republic of China which annexed the country. However the nature of Tibetan Buddhism makes the use of the term technically incorrect, since in Buddhism not divinities but 'saints' are reincarnated as bodhisattvas, rendered as 'living Buddhas', and often assume clerical, occasionally even political offices. Outer Mongolia also had a theocratic Lama (before the Soviets installed a satellite communist state), but there since the start in 1639, when the son of the Mongol Khan of Urga was named a Living Buddha (Bogdo gegeen), the dynasty espoused theocracy and secular aristocracy.

At other times in history a theocratic or semi-theocratic state is set up as a form of social protest or because of utopian idealism. The largest effort toward that end might be the Taiping Heavenly Kingdom of nineteenth century China. Shawnee leader Tenskwatawa's "Prophets Town" was also a native American religious city state of a kind, although it was possibly more of an intentional community rather than a theocracy.

The Massachusetts Bay Colony operated as a theocracy dominated by the Puritans throughout much of the 17th century.

Another ecclesiocracy was the administration of the short-lived State of Deseret, an independent entity briefly organized in the American West by The Church of Jesus Christ of Latter-day Saints.

Critics of the Christian right in the United States frequently accuse the movement with being "theocratic." The accuracy of this description is hotly debated (see Christian right and Dominionism).

Japan opereated as a theocracy until it was defeated in World War II when its emperor Hirohito was forced to denounce his divinity. U.S. General Douglas MacArthur insisted that Hirohito remain Emperor. MacArthur saw him as a symbol of the continuity and cohesion of the Japanese people, along with knowing the details of the surrender events. Hirohito was not put on trial, but he was forced to explicitly reject (in the Ningen-sengen (人間宣言)) the traditional claim that the Emperor of Japan was divine, and a descendant of the Sun Goddess.

Parties and movements with theocratic aspects
A number of parties and movements have been accused of having theocratic aspects. See the article on the Islamic party. In many countries accusations of theocracy are considered slurs or political attacks. Conservative organizations like Christina right and Unification Church are sometimes considered to promote theocratic movement.

Sources and external links

 * EtymologyOnLine
 * Is Judaism a Theocracy? chabad.org
 * Theocracy Watch - Details the rise of the religious right and dominionism within the Republican Party
 * First Things, August/September 2006, p. 23-30 - Theocracy, Theocracy, Theocracy
 * Caliphate: The Future of Islamic Theocracy
 * WorldStatesmen- see ach nation; here Mongolia

Теокрация Teocràcia Teokrati Theokratie Teokraatia Θεοκρατία Teocracia Teokrazia Théocratie Teocracia Teokrasi Teocrazia תאוקרטיה Theocratie 神政政治 Teokrati Teokracja Teocracia Теократия Теократија Teokracija Teokratia Teokrati Teokrasi 神權政治