Laying on of hands



The laying on of hands is a religious ritual that accompanies certain religious practices, which are found throughout the world in varying forms.

In Christian churches, this practice is used as both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers, along with a variety of other church sacraments and holy ceremonies.

Jewish tradition
The laying on of hands was an action referred to on numerous occasions in the Tanakh to accompany the conferring of a blessing or authority. For example, Isaac blessed his son Jacob by laying on of hands.

Moses ordained Joshua through semikhah - i.e. by the laying on of hands:,. The Bible adds that Joshua was thereby "filled with the spirit of wisdom". Moses also ordained the 70 elders. The elders later ordained their successors in this way. Their successors in turn ordained others. This chain of hands-on semikhah continued through the time of the Second Temple, to an undetermined time. The exact date that the original semikhah succession ended is not certain. Many medieval authorities believed that this occurred during the reign of Hillel II, around the year 360 CE. However, it seems to have continued at least until 425, when Theodosius II executed Gamaliel VI and suppressed the Patriarchate and Sanhedrin.

Aaron and the High Priests who succeeded him symbolically transferred the sins of the Children of Israel to a sacrificial goat by the laying on of hands: Leviticus.

Christian traditions
In the New Testament the laying on of hands was associated with the receiving of the Holy Spirit (See Acts ). Initially the Apostles laid hands on new believers as well as believers. (See ). In the early church, the practice continued and is still used in a wide variety of church ceremonies, such as during confirmation.

Some Christian also believe that the laying on of hands can have curative properties, based on biblical precedent set by Jesus, who would walk for days, offering his healing power. Both Christian and non-Christian faith healers will lay hands on people when praying for healing, and often the name of Jesus is invoked as the spiritual agency through which the healing of physical ailments is believed to be obtained.

Eastern Christianity


In the Eastern Orthodox Church and Eastern Catholic Churches, the chrism (Greek: myron) which is used at chrismation and the anointing of sovereigns is believed to be descended directly from oil which the Apostles blessed and laid their hands on. This is added to as needed by the Primates of the Autocephalous Churches, and is dispersed to priests for their use in administering the Sacred Mysteries (Sacraments). In the Eastern Christan Tradition, anointing with the chrism is the equivalent of laying on of hands. The presentation of this chrism which has received the laying on of hands, together with an antimension is the manner in which a bishop bestows faculties upon a priest under his omophorion (i.e., under his authority).



The Orthodox also use laying on of hands for the ordination (called Cheirotonia) of the higher clergy (bishops, priests and deacons) which is distinguished from the blessing (called Cheirothesia) of the lower clergy (taper bearers, readers and subdeacons). Priests and deacons receive the laying on of hands by a single bishop, bishops are consecrated by three or more bishops.

The laying on of hands is also performed at the end of the Mystery (Sacrament) of Unction. This Mystery is usually performed by seven priests. Six of the priests lay their hands on a Gospel Book which has been placed over the head of the one being anointed, while the senior priest reads a prayer.

Roman Catholicism


In the Roman Catholic Church, the laying on of hands is performed in the sacrament of Holy Orders and is the means by which one is included in one of the three major orders: bishop, priest, or deacon. Ordination can be administered only by a bishop in Apostolic Succession (valid), and should only be accomplished by a bishop who is properly authorized by the Holy See (licit). The laying on of hands to the priesthood enables a person so ordained to act in persona Christi; i.e., "in the person of Christ." Ordination allows a priest validly to administer sacraments, most notably giving that individual the authority to celebrate the Eucharist. The sacraments of ordination and confirmation are, however, reserved exclusively to a bishop (with certain exceptions).

The sacrament of Confirmation is "the special outpouring of the Holy Spirit as once granted to the apostles on the day of Pentecost", and "brings an increase and deepening of baptismal grace." In the Latin-Rite (i.e., Western) Catholic Church, the sacrament is customarily conferred only on persons old enough to understand it, and the ordinary minister of Confirmation is a bishop. Only for a serious reason may the diocesan bishop delegate a priest to administer the sacrament (canon 884 of the Code of Canon Law). However, a priest may by law confer the sacrament, if he baptizes someone who is no longer an infant or admits a person already baptized to full communion, or if the person (adult or child) to be confirmed is in danger of death (canon 883).

Anglicanism
Laying on of hands is part of Anglican confirmation, anointing of the sick, and other parts of liturgy and pastoral offices. The Guild of St Raphael, founded in 1915, is an organization within the Anglican church specifically dedicated to promoting, supporting and practicing Christ's ministry of healing through the laying on of hands as an integral part of the Church. The laying on of hands is also performed in the sacrament of Holy Orders and is the means by which one is included in one of the three ordained orders of the church: bishop, priest, or deacon. Ordination can be administered only by a bishop in Apostolic Succession.

The Church of Jesus Christ of Latter-day Saints
In The Church of Jesus Christ of Latter-day Saints (aka Mormons, Latter-day Saints, LDS) and other sects in the Latter Day Saint movement, the practice of laying on of hands is employed to confirm a person as a member of the Church and bestow the Gift of the Holy Ghost, bless the sick and give counsel to those in need, to ordain members to offices in the priesthood, and to set church officers apart in their duties. In addition, a Patriarchal blessing is given by the laying on of hands of a Patriarch to a church member.

Catharism and other Christian sects
A Cathar Perfect, the highest initiate in the Cathar hierarchy after spending time as a Listener and then Believer, had to undergo a rigorous training of three years before being inducted as a member of the spiritual elite of the now defunct religious movement. This took place during a ceremony in which various Scriptural extracts were quoted, including, most particularly, the opening verses of the Gospel of John. The ceremony was completed by a ritual laying on of hands, also known as Manisola, as the candidate vowed to abjure the world and accept the Holy Spirit. At this point, the Perfecti believed, the Holy Spirit was able to descend and dwell within the new Perfect &mdash; hence the austere lifestyle needed to provide a pure dwelling place for the Spirit. Once in this state of housing the Holy Spirit within themselves, the Perfect were believed to have become "trans-material" or semi-angelic, not yet released from the confines of the body but containing within them an enhanced spirituality which linked them to God even in this world, as expressed in the Gospel of Luke. The Cathars were decimated and annihilated as a sect during the Albigensian Crusade launched by the Dominican Order of the Catholic Church in 1208, which killed tens of thousands of people and is considered the first recorded European genocide.

Presbyterianism
In the Presbyterian Church (U.S.A.), laying on of hands is used to ordain, install, and commission laypeople as officers of the church. The offices they are ordained, installed, and commissioned to hold are elder, deacon, and minister.

State use


The laying on of hands, known as "the Royal Touch" or "the Divine Touch," was performed by kings in England and France, and was believed to cure scrofula (also called "King's Evil" at the time), a name given to a number of skin diseases. The rite of the king's touch began in France with Robert II the Pious, but legend later attributed the practice to Clovis as Merovingian founder of the Holy Roman kingdom, and Edward the Confessor in England. The belief continued to be common throughout the Middle Ages but began to die out with the Enlightenment. Queen Anne was the last British monarch to claim to possess this divine ability, though the Jacobite pretenders also claimed to do so. The French monarchy continued to believe and perform the act up until the French Revolution. The act was usually performed at large ceremonies, often at Easter or other holy days.

Criticism
There have been heavy criticisms from the scientific and non-religious communities towards the practice (as is the case of virtually every form of faith healing), such as that it has been touted as a cure for life-threatening conditions like brain damage, venereal diseases, diabetes and cancer, among others, which can and many times has led to a casualty that might have been avoided or delayed with scientifically proven methods. Also that the sort of the "energy field" created by the "vital energy" sent by the practitioners (i.e. the Japanese ki, the Chinese chi, the Indian prana, or a form of animal magnetism) cannot be detected by any scientific instruments, remaining thus in the realm of speculation and fantasy. Another thing that is strongly criticised on the practice is that, upon failure of the treatment, practitioners tend to use excuses such as that the patient was a non-believer, didn’t have enough belief or faith in the practice or practitioner, including other excuses that shield the practitioner at the cost of the patient. Claimed cures with the imposition of hands are usually dismissed by the scientific community either as a placebo effect or as a spontaneous remission not related to the practice itself (remembering that in the case that the practice is indeed seen as a placebo, even if it wouldn't have actual effects from the treatment itself, the heightened expectancy it could create may actually lead to a legitimate cure). For a broader view on the criticisms that apply to the practice, see also:
 * Criticism session on Miracles
 * Criticism session on Faith healing