Melchizedek Priesthood

The Melchizedek priesthood is the greater of the two (or sometimes three) orders of priesthood recognized in Mormonism. The others are the Aaronic priesthood and the rarely-recognized Patriarchal priesthood. The Melchizedek priesthood is also referred to as the high priesthood of the holy order of God and the Holy Priesthood, after the Order of the Son of God, or simply as the high priesthood.

In Mormonism, unlike most other Christian religions, the Melchizedek priesthood is thought to be held by unextraordinary morals and not solely by either pre-Aaronic priests such as Melchizedek, or Jesus alone, as most Christians interpret the Epistle to the Hebrews. According to Joseph Smith, Jr., the name of this priesthood became Melchizedek "because Melchizedek was such a great high priest" and "to avoid the too frequent repetition" of the "name of the Supreme Being". Smith taught that this priesthood was on the earth since Adam received it and conferred it upon his sons Abel and Seth, and it was conferred successively upon the early biblical patriarchs. Through it Enoch led his people to become so righteous and obedient that they qualified to be translated as the City of Enoch. Noah held this priesthood, as did Abraham, Isaac, and Jacob, and it remained on earth until the time of Moses, who received it "under the hand of his father-in-law, Jethro" and it would have been given to the Israelites if they had been worthy of it and had not "hardened their hearts".

The Melchizedek priesthood in The Church of Jesus Christ of Latter-day Saints
In The Church of Jesus Christ of Latter-day Saints, the largest Latter Day Saint denomination, the Melchizedek priesthood is one of two governing priesthoods, which is typically given as a matter of course to worthy male members 18 years and older. Though typically adult men do not receive this priesthood until they have belonged to the church for at least one year, this is not a hard and fast rule and a man may be given this priesthood as soon as local church leaders feel that he is prepared. Ordination is based on the recipient's age and worthiness and does not require any specific training or aptitude. A candidate for this ordination is interviewed and often counseled to study the 84th, 107th, and 121st sections of the Doctrine and Covenants to begin to understand the oath and covenant of the priesthood, the covenant a person makes with God when he receives the Melchizedek priesthood. The candidate is also usually asked to stand in a gathering of the members of the church to be publicly accepted as being worthy of ordination. For male Latter-day Saints, receiving the Melchizedek priesthood is considered to be a saving ordinance of the gospel.

An important purpose of giving the Melchizedek priesthood to every adult Latter-day Saint man is to allow fathers and husbands to be able to give priesthood blessings of healing, comfort, counsel, and strength to their children and wives, and to preside over the family unit in a righteous manner. Many LDS fathers give a priesthood blessing to their children before the start of each new school year or before an important life event such as marriage. Each Melchizedek priesthood bearer, regardless of priesthood office, is encouraged to give priesthood blessings when called upon by others.

Offices of the Melchizedek priesthood in the LDS Church
In The Church of Jesus Christ of Latter-day Saints, there are five offices within the Melchizedek priesthood. Although the holders of the different priesthood offices hold the same Melchizedek priesthood, their assigned rights and responsibilities vary according to their priesthood office.

Quorums of the Melchizedek priesthood in the LDS Church
Holders of priesthood offices are organized into quorums. The quorums are a brotherhood where members of the quorum assist each other, teach one another, and delegate particular responsibilities to individuals or committees. Often members of the church who do not maintain the standards and people who are not members of the church are invited to participate in the quorum to enjoy the brotherhood and support, although they may not be given certain quorum responsibilities.

In order to be called to the Aaronic priesthood office of bishop, a man must hold the Melchizedek priesthood and be a high priest.

Presidencies
Each quorum and organizational unit in the church has a presidency attached to it. A presidency is usually composed of three members: the president and two counselors. Typically, a president is selected and he chooses the two counselors whom he would like to serve with him. On very rare occasions there may be only one counselor or three counselors. Usually, a secretary is also called by the president to serve, but he is not considered a part of the presidency. Each of the counselors is given a precedence, for instance, "first counselor" and "second counselor".

The two exceptions to these general rules are the Quorum of the Twelve Apostles, which is presided by a single president, and the Presidency of the Seventy, which consists of seven presidents equal in authority.

The counselors serve under the direction of the president and share in his responsibilities. The president may assign each counselor to handle certain areas of responsibility. The president bears the sole burden of being the final arbiter of decisions, but he is advised to receive advice from the his counselors and pay close attention to their opinions and insights.

When the president is released, the counselors are also released.

Priesthood leadership callings
In addition to the regular offices of the Aaronic or Melchizedek priesthood, there are other leadership callings within the priesthood. The table below lists these other priesthood leadership callings and the table below it shows how the various callings are organized within the hierarchy of the Church.

Hierarchy summary
Area Presidencies: Presidents and 1st and 2nd Counselors are filled by Seventies Local Authorities Third, Fourth, Fifth, Sixth, Seventh, and Eighth Quorums of the Seventy (Area Seventies) Temple Presidencies Stake Presidencies and High Councils Mission Presidencies Ward Bishoprics or Branch Presidencies Elder Quorums High Priest Groups   Deacon Quorums Teacher Quorums Priest Quorums